Xiao Dingdang knows the degree of science and technology, no matter what the incarnation of artificial intelligence or future technology, they must not dominate the human heart and humanity. People must still be true and intelligent, and they must have a personality.
December 1st is the 90th birthday of Doraemon comic author Fujimoto.My childhood has the accompaniment of this fat cat comic. At that time, the Chinese translation of ド ラ えも ん (Doraemon) was a little jungle, so I still feel that it is more kind.
Today, the world is paying attention to the peace talks artificial intelligence (AI). The more you talk about, the more it reminds me of the little Ding Dang's machine cat, and there are many people who are hidden in its small pocket and from time to timeTools: Time machines that can travel through different ages, memory bread that helps you remember textbooks or subject content, make any door where you think of where you are, and translate konjac can be communicated with other people's language after eating.Fujimoto Hiroshima began to publish a series of scientific comic works and cat -type robots from the 22nd century in the end of 1969. It is a kind of AI realm and incarnation.What would the Japanese cartoonist who died on September 23, 1996, what would he think of the AI century today and the future?His imagination of science and technology, as well as the scale of how technology should be used and serving humans -what should be the shoulder?
Different from the scientific monster comic image of the West, Xiao Dingdang's emotional and empathy.According to online information, the birth of this machine cat is to help weak children.Nobita's sports and studies are not good, lazy, and often bullied.Xiao Dingdang's support and protection of him, but he also knew that he could not condon the little owner's dependence on it. The magical tools in his pockets were not that Nobita had to give, and sometimes reminded or trained him.However, Nobita's curiosity and adventure psychology can be satisfied by magical tools.
The appearance of Xiao Dingdang and its tools is people -oriented, reflecting the deep -intimate service attitude of Japanese culture, and also have a deep social touch on the invention and application of science and technology.It is already a reference for many society.According to reports, Japan has first proposed the development goal of "Social 5.0" for the first time in 2016. In order to prepare the arrival of super intelligent society, and to develop this to solve social problems and develop economy.
In December 2018, the Japanese government released the principles of artificial intelligence centered on the above goals on the above goals. Principles affirmed the important role of artificial intelligence, but they also emphasized that they should pay attention to its negative impacts, such as social inequality and class gap between class gaps.Expansion and other issues, so when advancing the development of artificial intelligence technology, we must consider the impact on human, social systems, industrial structures, innovation systems, governments, etc., and make better leadership on the correct view of "human -machine relations", so as to take a better leadership in order to correctly treat "human -machine relations" to better lead, so as to take a better leadership in order to correctly treat "human -machine relations", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better lead the "human -machine relationship", so as to better guideBuild a "AI-Ready society" that allows artificial intelligence to be effective and safe.After the public soliciting opinions, the relevant plans have been officially released and gradually implemented in March 2019.
But Japan, which has not been there for more than three years, did not make me feel artificial intelligence or robots overwhelming.In the area around Tokyo and near the suburbs such as Karuizawa and Fuji Mountain Houkou Lake Scenic Area, new and old hotels, restaurants, and retail stores have maintained live -action services without machines or robots.At most is to scan the code and watch the menu. Some digital menu also has both Japanese and Chinese and English, which makes people feel convenient and kind.
Maybe Japan's artificial intelligence promotion is in other fields. High requirements for services are still focusing on themselves, and they do not fake their hands at will.There is no machine hand -made coffee, sushi or ramen.At the University of Tokyo, its cafeteria and cash register are also real -life services. The English brand reminds international students and tourists to send the dishes to the recovery office.In the well -known Takaya Bookstore in Tokyo, the robot has not allowed the robot to make books and popularity.There are many young people who have a long -range office and meeting there on the shared office space on the second floor of the bookstore. That is the only digital space I feel.
A snapper -burning shop opened in Showa 28 (1953), which was encountered in Shinjuku. I heard that Japanese people came to line up every day. The only machine in the store was a simple conveyor belt.Send the sea bream -shaped red bean cake made by the store to the other corner to pack it for the clerk.I joined the ranking for 15 minutes while the dragon was slightly short. Even if I only bought one to try, the big sister who collected money still chose a newly baked bag for me. The cold days at the end of the autumn were very moved.
What is human -centered artificial intelligence society and corresponding measures in Japan? I can only understand from Chinese reports and materials on the Internet, but if it is implemented, why not make people feel that robots or artificial intelligence are overwhelmingIt is really wisdom and university questioning, which may be the thinking of Japan.
Several personal experiences and scenes in Japan this time make people feel that the service industry's insistence on high -quality services and pro -pro.Whether this is my wishful thinking or not, or just the artificial intelligence transformation of the Japanese service industry is still transitioning, but if the research and development and use of technology can make people feel kind, safe and comfortable, it should be human pursuitThe ultimate goal of science and technology.Among them, we must do a good job of "human -machine relationship".
In order to strengthen the national competitiveness of the AI field, South Korea has always supported the "self -discipline" of private enterprises. However, it is reported that the government has recently followed the international community's trend of strengthening AI control and announced the "AI moral trust guarantee plan".The government will directly verify the credibility of the folk AI model.
Singapore announced the national artificial intelligence strategy 2.0 last week. At the artificial intelligence conference held by 42 international experts at Singapore, 12 issues have been formulated to lay the foundation for the development of artificial intelligence to benefit all mankind.In the final analysis, it is also a good "human -machine relationship".Among them, the risk and harm, fake news, and data opening of the control of artificial intelligence will also be the next focus of the Singapore government.
The original intention of artificial intelligence is to benefit human beings. We must not be wrapped in the risk of malicious use, or affecting the prospects of some fields, but the people -oriented persistenceEffective implementation should be the only way for the trip to AI.
Xiao Dingdang said that the existence of machine cats is to become friends with humans.It knows the science and technology, no matter what the incarnation of artificial intelligence or future technology, they must not dominate the human heart and human nature. People must still have a real personality and a person.
