The history of Singapore's community is longer than the country, and the century -old community abound. Many associations have always never forgotten to help some low -income people and charity institutions. Some communities have spared no effort to pay for education.It can be seen that the community plays a pivotal role in promoting the connection between the friendship.This makes the Chinese community proud of it, and it is also a manifestation of growing with the country.
However, in the century -old community, there have also been disturbances, and a little shadow has been covered with the Chinese society.The dispute between Yi'an Company and the Chaozhou Bayi Club is an example for many years.The agreement was reached in December last year to let the six -year -long Chaozhou Building property disputes and civil lawsuits ended, and leaders from all walks of life in the Chinese News Agency were deeply relieved.The two major communities can let go of their disagreements, which is also a symbol of the Chinese society that can be united.
The ancestral birth was exchanged for the ancestors of the ancestors with sweat and hard work.Why did you get to the contemporary or this generation, but for the sake of ancestral birth, you must not be able to get friends or even treat Bo Gongtang?Why do some community leaders prefer to spend huge lawyers to sue themselves to court, and they can't listen to the persuasion and mediation of many parties?
Who did the ancestors leave it to?Who should inherit it?How to think of the ancestors and uses left by the ancestors?These are worthy of contemporary people.After a hundred years of community institutions, a good and sustainable system must be established.
With the continuous development of society and the continuous improvement of national laws, community organizations must govern and manage in accordance with the law and management must be improved.But an fact that cannot be ignored is that the initial intentions of many Singapore associations are inseparable from "love" and "righteousness".
As the saying goes, if you have money to pay for, and strong force, it is a complex of love and righteousness.Earlier Xiangxian's establishment of society is the embodiment of this complex, and the form of money and contribution can be said to have equal value.In other words, even if the people who work hard are not out, they cannot say that they have not contributed, but they must be regarded as those who have the same contribution as the money who pays the money.
Two communities or organizations can be under the same roof for decades, which is enough to illustrate the symbiosis and coexistence relationship between the two. Not one party depends on the other party, but the two are supported by each other as partners and brothers.
In the early years, when the ancestors founded the hall or the club, they all adhered to the spirit of "enthusiasm, mutual assistance, unity, friendship, and nostalgia".Oral commitment is the values of the thought, emotional and reasonableness of the ancestors, and the inseparable part of the contract spirit.These values reflect the "gentleman spirit" of Chinese culture and noble virtues.As long as you adhere to the concept of the ancestors, the associations under the same roof cannot be careless, and the interests of both parties must be the main consideration.
There are a lot of centers with a century -old history. Most of them have their own industries, and contradictions occur from time to time.The common problem of many associations is that there is no money to worry about, and noise is also noisy.Some even fight for power for personal interests.Disputes will occur, indicating that the articles of association have been seriously lagging behind.Because the articles of association of most associations are drafted during the creation, in recent years, the host will make some revisions, especially the provisions about the election of the community organizations, and many of them can not keep up with the spirit of the modern system.Once there is a dispute, the deficiencies and disadvantages of the electoral provisions are highlighted.This is worthy of the attention of the leadership of the Chinese Regiment. It must be revised to meet the spirit of modern democracy.
The Singapore Society Act only stipulates that the articles of association charter states the election matters. As for how to elect?Does it meet the spirit of democracy?There is no set of standard guidelines.In other words, 10 community organizations may have nine elections.Although many community elections are elected by members, most of them are performed by early ticket collection.In other words, some or most of the votes are to the membership of the members through the agent and put the votes back in the box. The representativeness of the candidate is always questionable and there are disadvantages.Compared with the level of civilization in today's society, this election method is still in the original stage.This also led to a dispute over the community, and she said that she was publicly rational.
In this aspect of reform, the leaders of the distant Chinese group, such as the leader of the Zongxiang Club Singapore, the leader of the Federation of the Zongxiang Club, formulated a solution to sustainable, conforming to the spirit of modern democracy, and taking into account the development of the community.Mediation mechanism to reduce unnecessary disputes.
In the process of national development,
In the process of national development, they are making positive contributions to communities and communities.Social organizations are not only stable people of social harmony, but also a harmonious participant in ethnic groups. They are a force in the country's construction.Therefore, strengthening the norms of community organizations have a positive role in social development.
The author is the research and publishing director of local community
