Deng Qingbo
The Taiwan party and the Kuomintang Party proposed to request the United States to assist the United States to resist the two proposals of the Communist Party of China and Taiwan and the United States, and obtained no objection.In this regard, mainland media published a statement of public opinion Hu Xijin, saying that the next cross -strait peace and national unity cannot expect them.We must never have fantasies. Only by fulfilling the preparation of military struggles, we must be able to give lsquo at any time at any time to punish Yunyun with decisive punishment.
At present, cross -strait relations have fallen into a new valley.Since the Taiwan Democratic Progressive Party Tsai Ing -wen's authorities have fallen into the United States and fight against mainland China, the Trump administration also frequently breaks through the US Public Powers' commitments to send senior officials to visit Taiwan and sell weapons.It is believed that the sound of martial arts preparations in the mainland has increased significantly.
At the same time, former Taiwan President Lee Teng -hui was buried on October 7. To this end, a day of the first half of the public service agency in Taiwan, Tsai Ing -wen led a lot of cultural and military officials to accompany the ceremony.During his lifetime, Lee Teng -hui blatantly declared that he was a Japanese. He advocated that the Diaoyu Islands and other Japanese territories were in the dying.
At the same time, Taiwanese artist Ouyang Nana sang my motherland at the CCTV National Day Party, Mainland China. Not only did the Democratic Progressive Party threatened to investigate the law office, but Taiwan's public opinion was not short.Netizens abused.When Tsai Ing -wen had proclaimed when he was running for the election, he would not let anyone apologize for his identity, and it showed that he even started in Taiwan's Anti -Anti -in China.
The above phenomenon highlights the current Taiwanese society. It does not care about the words and deeds of pro -Japanese and beautiful, and there is a great degree of tolerance. However, the so -called relatives and the people are full of populism and hostility.It is incredible in the eyes of the people of the mainland.On the two sides of the strait, the same type of text, while the Japanese militarism once colonized Taiwan, why many Taiwanese are still close to Japan and do not want to admit that they are Chinese?This phenomenon will even disappoint some mainland people's opinion on Taiwan's public opinion, thereby identifying Hu Xijin's Wu Wei's remarks.
As a scholar who has been paying attention to the situation in Taiwan for a long time, recently, the author just watched the world's first Mai Fang in the world of Taiwan, telling the story of Taiwanese bakery Wu Baochun.In the tube, this film may to a certain extent, to solve some of the people in Taiwan for being pro -Japanese and revenge.
Wu Baochun was awarded the Les Masters de La Boulangeerie in Paris, France, and Taiwan media called him the light of Taiwan.However, he has also encountered a dilemma similar to Ouyang Nana.In 2016, Taiwan's pro -green media would not see what he said to see if China was twisted to starve to the mainland.Therefore, in 2018, Wu Baochun Maifang opened a trial operation in Shanghai, and netizens questioned that they agreed with Taiwan independence.To this end, Wu Baochun issued a statement saying that as a Chinese, it was my pride.
Although Wu Baochun publicly acknowledged that he was proud of being a Chinese, in the world's No. 1 Mai Fang's Taiwanese movie, it made people feel a strong Japanese flavor.For example, the play reflects that the reason why Wu Baochun's bread skills can make progress in a leaps and bounds because he once went to Japan to study; the etiquette of some people in the play in the play is more like a Japanese style, such as Wu Baochun and his peers meetDeep bowing; even the narrative style of the entire film, can also see the profound impact of Japanese movies.
It can be seen that compared with mainland China, Japan, as a developed country, has three ways to influence Taiwan society: one is civilized, that is, Japanese material civilization, scientific and technological civilization, etc.Go to Japan to learn bread technology.One is culturally, Japan's colonials have made many cultural factors such as Japanese -style life concepts and methods deeply colonized into Taiwanese society, and it continues to penetrate Taiwan after the war. Because China and Japan have quite traditional culture in traditional cultureThe degree of homology, which makes these essences of Japanese culture, is easily regarded as Chinese culture, but their influence on some people in Taiwan is Japanese -oriented.For example, deep bow as social etiquette is actually not adopted in mainland China, so it is essentially the recognition of Japanese etiquette.
Another is literary. The literature here is a generalized concept that refers to various expression methods including movie language.As a developed country in Japan, its popular culture such as music, movies, and novels has long led Asia's coquettish for a long time, and its expression is also easier to be accepted by Taiwanese society, which is also a capitalist society.
Take Taiwanese films like the world's No. 1 Mai Fang as an example. The daily narrative of small people, delicate individual life portrayal and emotional expression, emphasis on personal struggle and success, etc. This is all the grand narratives such as national collectives commonly used in mainland China.The language is very different, and it is more likely to resonate in Taiwan's society where small confidence is flooded.
Fundamentally speaking, some Taiwanese people, especially young people, alienation of mainland China, is separated from a century since the Japanese colonial Taiwan.Culture and educational cutting are inseparable, which is the result of political manipulation and politicians.However, if it is to affect Taiwan in terms of civilization, culture, and literature, there are indeed many places that need to be improved and improved.
It should be seen that with the deepening of reform and opening up and the rise of national strength, the influence of mainland China on Taiwan's civilization, culture, and literature is enhanced.From the beginning of the pursuit of the popular culture of Hong Kong and Taiwan, to the current mainland film and television dramas, programs, etc., popular Taiwan, and even the Tsai Ing -wen authorities must not hesitate to review ideas and block mainland video software iQiyi and other products, which fully illustrates this.However, when mainland China is still strong and strong, the hard power such as military has made great progress. However, in terms of civilization, cultural soft power, and literary expression, there is still a lot of room for expansion.
Compared with Wu Wei, the liaison and communication of civilization, culture, and literature are obviously more conducive to the psychological integration of people cross -strait people and the fundamental long -term interests of across the Taiwan Strait society.Therefore, Hu Xijin in the mainland has a good preparations for fulfilling the military struggle, and it is better to make up the mainland's civilization, culture, and literary influence on the mainland.
The preparation for fulfilling military struggles is definitely not the only way for the current mainland's Taiwan policy. Hu Xijin's remarks in this area may cause damage to the influence of the mainland's civilization, culture, and literary influence.It is not good for Wuwei, because the heavy weapon of the soldiers of the soldiers cannot be shouted and killed easily;
If it is said that the reason why Li Denghui, the generation of Taiwanese people, believes that once in Japan as the motherland, because they grew up under the Japanese colonial culture, the alienation and cutting of the contemporary Taiwanese on the mainland showed that the civilization and culture of mainland China in Taiwan in TaiwanThe restoration of literature has not been completed.
For the possible provocations of the Trump authorities and Taiwan independence politicians, the necessary military struggles are needed, but the mainland should insist on sending hope on the people of Taiwan to accelerate the level of civilization, cultural strength, and literary expression of their own.Millet.
At present, especially the concepts of democracy, freedom, equality, justice, rule of law, integrity, friendship, etc. advocated by the mainland, and strengthen communication and exchanges with the values of the people in Taiwan.It is truly more incomprehensible to the understanding and recognition of the people of Taiwan.
The author is Chinese current affairs commentator
Taiwan Strait Relations and Public Opinion Researchers
Compared with Wu Wei, the liaison and communication of civilization, culture, and literature are obviously more conducive to the psychological integration of people cross -strait people and the fundamental long -term interests of across the Taiwan Strait society.Therefore, Hu Xijin in the mainland has a good preparations for fulfilling the military struggle, and it is better to make up the mainland's civilization, culture, and literary influence on the mainland.
