The author believes that aside from the political factors similar to "dark screen", when looking at the history of nation's humiliation, we should adhere to a principle: aside from the specific nation, focus on the sin (SIN) and crimes in it(Crime).
How to face a relatively clearer nation's modern history, especially the history of humiliation, is a problem that every nation and everyone have to face.In China, all official textbooks will emphasize the history of modern nation's humiliation, especially the war of aggression against China in the Japanese fascist era, as if the history of humiliation can condense a certain will of the people.Is this the case?What are the goals of condensing the will?Can it discover the useful elements that guide the future development of a nation from the history of humiliation?How to look at the history of national humiliation and the "enemy" involved in modern life?The author was born in a port city in northern China in the 1970s.In the blurry memory of her childhood, I very much remember that the Japanese TV drama volleyball woman would be suspicious of blood, etc., and even clearer than imported film and television programs in Europe and the United States.By the 1990s, Typhoon Hong Kong went north, and flared pants, Jin Yong, the four heavenly kings, the small tiger team ... Japan's modern culture was very weak in northern China. In mainland China film and television, it was replaced by the 14th to 1945.The repeated reproduction of the annual war, such as Nanjing 1937 (1995) Tucheng Blood Certificate (1987), and the news that Chinese civil society groups occasionally appeared on the media on the Japanese government.During this period, some more practical cooperation in this period did not receive widespread attention from Chinese public opinion, such as the Japan Aid Plan (ODA), which began in 1979.Is this a deliberate ignoring, or is it intentionally misleading?For the Chinese people, the government's intention is difficult to know, but the consequences appear today 30 years later.In China, the damage to Japanese personnel and the property involved in Japan, and the inexplicable hostility of Japanese -style clothing in certain public spaces, are difficult to not let people think about the social psychological cultivation process of adorable events.Although the formation of social psychology is very complicated, the environment of public opinion is an undeniable major influencing factor.In China in the past 10 years, the public opinion environment of media content, books, historical events, political and economic events, and characters described by characters are all strictly controlled;Sound, the government is called "harmony".This is obviously inconsistent with the "diversity" of society and people.In the words of Deng Xiaoping, the late mainland government leader, this is not in line with the principle of "seeking truth from facts".These external factors, for individuals affected and restricted, are like a dark curtain, covering the facts outside the facts.Even if it is not covered, it is often difficult to recognize, not to mention adding artificial cover and filtering.Ronny Chieng, a well -known American talk show host, is a Chinese in Malaysia. He was educated in Singapore. He had questioned in the show: After only one generation of time, how did Japan change from the human body test that was kept on and turned into BinbinA society of politeness and like playing Pokémon?This is also the author's question that I have been worried, because this is very different from the mainstream information received by my generation since I was a child. During my time I was in the United States, I was in the face of my first classmates from Japan.This is not a normal social psychology. We should not be accustomed to it, we should work hard to pull out this thorn.This thorn is not only existed in the exchanges between China and Japan's historical gap and political and economic exchanges.When discussing the relationship between the Jews and the Germans after World War II, German Jewish writer Yascha Mountain describes several practical answers to the social psychology of such "victims": forget the past history lived in the present, or never leave, never leaveMeeting, of course, there is a debate (see Oriental History Review 06 2015).Monks chose to leave Germany and never meet.But can it really work?He still encountered the same social psychological predicament in the American knowledge circle, and the other party was neither a German nor Jewish.
Activist Group has criminal motivation
The author believes that aside from the political factors similar to the "dark screen", when looking at the history of national humiliation, we should adhere to a principle: aside the specific nation, focus on the sin and crime (SIN) and CrimeEssenceBecause from the perspective of the common values of human beings, the crimes of war in the war, the Jewish Holocaust, the Nanjing Massacre, and the death of Badan's death, all have common characteristics, that is, the common values of trample on human modern society about good and evil, and violating the legal fields of human society.It is pure evil.German philosopher Hannah Arendt said: "Evil is extreme in any case, and it is never fundamental."EssenceCarefully examine these anti -human crimes, and we will see that the initiator also has some common and more hidden motivations, such as economics (saving rations for prisoners of war, dispeling the fighting spirit), such as instigating peopleGet up to crimes together and pass on the social crisis), such as utilitarianity (stimulate the primitive and combat effectiveness of your own soldiers).These crimes and crimes are not unique to Nazi Germany or fascist Japan. All the totalitarian groups that lack power checks and balances have the potential and motivation of such crimes, which is a huge threat to all human modern civilization.When we focus on a nation and try to lift the flag of "nationalism", everything is re -covered and filtered by complexity and emotionality.Not only because the "nation" is a long and complex historical evolution process, but also because the nation is a concept of strong emotional colors.Strictly speaking, "nation" and "history of humiliation" are two concepts that should not be entangled, because the composition of the nation is constantly changing in history.The crimes and crimes in the history of humiliation are not aimed at a specific race in connotation, but for "people".For example, the anti -human crimes of fascist Japanese army are not only targeted at the Chinese, but also against South Korea, Southeast Asia, Australia, Britain and the United States, and even anti -war elements in Japan at that time.In Europe, Nazi Germany not only slaughtered Jews, but also made racial massacre against the Gyberis.These crimes have more fundamental and hidden motivations.The rhetoric of "national humiliation" is like a telescope, which limits the width of the horizons, and also limits the resolution of the field of view.On the surface, it seems to be far -sighted and emotional, but its eyes are shallow and narrow."The gentleman is frank, the villain is Qi Qi", indulged in the history of humiliation, and even distorted into a "hate history" in public opinion, just like the "villain" in the mouth of Confucius.EssenceIf for the dark and unspeakable political purposes, trying to cultivate and shape the history of nation and even race hatred through the environment of public opinion, it can only cause a narrow and deformity of the social psychology, which makes everyone of them be wrapped in hatred.It is crushed by the burden of history and gives the totalitarian group for opportunity.Such an ideology delay and hinder us to see the crimes and crimes committed in those historical events against "people" and "human rights", and even this kind of insight has become impossible.Isn't this one of the reasons for repeated reproduction of anti -human war?Look at the conflict of Harbin in the Middle East today, and the same crimes are still popular in the world in different names.
The author is Beijing financial data service practitioner
